Monday 15 June 2020

Book Review: A London Story: 1848

[From London Socialist Historians Group Newsletter 70 (Summer 2020)]

Rewriting the hidden revolutionary history of British working class politics

London Story 1848 by Catherine Howe | Waterstones

 A London Story: 1848
 By Catherine Howe
APS Books 2020
194 pp paperback
ISBN 978-1789960853

It is the 200th anniversary of the Cato Street Conspiracy. On 23 February 1820 a number of men met in a hayloft in Cato Street off Edgware Road in London. They planned to go to the house of Lord Harrowby in Grosvenor Square where they believed a cabinet dinner was taking place and murder those attending.

Following that they intended to announce a Provisional Government.

There never was a Cabinet dinner. The men had been misled and betrayed by a government agent, Edwards. The plotters were surprised by police and troops and one officer, Smithers was killed. Five of the conspirators including the leader Arthur Thistlewood were tried at the Old Bailey and hung on 1 May1820.

They are often portrayed as fantasists but while the method may seem extreme it is thought they had and expected considerable support if the plot had worked, not just in London but in the north of England and Scotland. Indeed March and April 1820 saw a series of attempted risings which the Government took very seriously.

Part of the London support were Irish labourers who were part of tradition of Irish political revolt dating back to the United Irishmen in 1798 and Colonel Despard who was hung for treason in 1803. Despard was a follower of Thomas Spence as were the Cato Street conspirators.

As E P Thompson noted in The Making of the English Working Class those who were possibly engaged in underground revolutionary activity did not leave much in the way of records of their activities, for understandable reasons.

Catherine Howe’s book is about London Chartism in 1848 not Cato Street but she puts a case forward for the same tradition.

While the book tells an historical story rather than representing research history it is solidly based in terms of references to primary and secondary sources.

The key point is what the author makes of those sources in terms of putting forward an understanding of the events of the first 8 months of 1848 in London Chartism.

February 1848 had seen a revolution in France and this began to spark large scale Chartist activity in March in Trafalgar Square and Camberwell in South London. The culmination of this phase of protest was the gathering on Kennington Common on Monday 10 April 1848.

There then followed a reorganisation of Chartism and a series of demonstrations in June 1848. The Chartist leader and friend of Marx and Engels Ernest Jones was arrested following a speech he made at Bishop Bonners Fields in East London.

The putative rising centred on Seven Dials in central London in August 1848 was the crescendo of the Chartist reaction to the French events earlier in the year. Historians have disputed whether William Cuffay, a leading black Chartist, was centrally involved as the authorities claimed he was. Howe’s account does place him firmly amongst the conspirators.

Again this is a matter of interpretation rather than specific evidence. Cuffay was the leader of London Chartism and the organiser on the day of the Kennington demonstration. Northern Star reports of the Chartist delegate meeting held around that event show Cuffay to be considerably more militant than the national leadership and he may well have been reflecting the temper of London Chartists in that respect.

David Goodway’s book on London Chartism in 1848 argues that the attempted rising at Seven Dials marked the conclusion to a conspiratorial radical politics dating back 50 years and more.

Catherine Howe adds a further dimension to the issue by looking at the activity of Irish radicals, central to British working class politics throughout the nineteenth century but often overlooked by historians. E P Thompson’s classic account of this period of course refers specifically to the ‘English working class’, but that included many Irish workers.

Some recent historical research, not least around Cato Street, has started to put back the Irish tradition of revolt into British radical politics and Howe is very much on that page.

Chartist attempts at revolution in 1848 ended in failure and as Howe notes, history is written by the victors. Yet it is important to understand that there was a revolutionary working-class tradition in Britain and one that the state took very seriously.

Keith Flett

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