Monday 28 February 2022

Review Article: Germans Against the Nazis

[From London Socialist Historians Group Newsletter 75 Spring 2022]

Germans against the Nazis 

The treatment of Afghan refugees has revealed both the incompetence and the deep-lying racism of the British state. But there is nothing new here. While we should not draw parallels too closely, it can be illuminating to compare episodes from the past. So it is interesting to look at the way the British state responded to the arrivals of refugees from Nazi Germany after 1933. 

Merilyn Moos has already written a good deal on the topic of anti-Nazi German exiles. Some readers may know her fascinating semi-autobiographical novel The Language of Silence [http://grimanddim.org/cultural-writings/2012- the-language-of-silence/ ] , her biography of her father Siegfried Moos [https://www.amazon.co.uk/Beaten-ButNot-Defeated-Siegfried/dp/1782796770 ] and her book on anti-Nazi Germans written jointly with Steve Cushion. [https://www.rs21.org.uk/2020/04/09/review-anti-nazigermans/ ]

 Now she has published, on her website [http://anti-nazi-resistance.net/. ], no fewer than three more books on the subject. Merilyn is the daughter of two exiles from Nazi Germany who came here in the 1930s. She herself is very much English. Her parents never taught her German, and she has had to rely on comrades and friends for translations of German-language material. She doubtless cheered for England when they beat West Germany in the famous World Cup final of 1966. She has spent her life active in the British labour movement, in particular helping to build a rank-and-file current in NATFHE which laid the foundations for today's UCU Left. Few people know that her distinctive surname should be pronounced mow-ss (to rhyme with gross) and not “moose”. 

But national identity is a complex thing in a globalised world and Merilyn has been fascinated with getting a better understanding of her origins. In the first of the three books, Anti-Nazi Exiles: German Socialists in Britain and their Shifting Alliances 1933-1945, she looks at the reception given to anti-Nazi exiles. As she makes clear it wasn't much of a welcome. The British authorities did their best to limit the number of Germans admitted, even though they faced persecution and death in their native land. Those who were allowed in were subjected to intensive surveillance – indeed the fact that we can know so much about them is partly a result of MI5 archives. Even when at war with Hitler's Germany the British state found the time and resources to scrutinise the activities of those who had risked their lives to oppose Hitler. They were followed and observed even when researching in the British Library. For a time they were interned on the Isle of Man. Some were deported to Alabama, where they were kept in a concentration camp alongside Nazi prisoners, which put them in considerable physical danger; some anti-Nazis were actually murdered by fellow-prisoners. The camp commander simply stated: “For me you are all Germans”. 

All this makes sense in the context of the British war aims. Contrary to later myths and pretences Britain was not fighting a war against fascism. The British ruling class had been quite sympathetic to fascism, as was shown by the policy of “non-intervention” in the Spanish Civil War, which feared communism more than fascism, and by Churchill's publicly expressed admiration for Mussolini. 

For a significant section of the British ruling class their support for the war took the form of what is often called Vansittartism. Robert Vansittart, a leading civil servant, claimed that Nazism was a natural outcome of the German national character; so all Germans were ultimately the same and German refugees were all suspect. This view even infected the Labour Party. Denis Healey described Labour's International Secretary, William Gillies, as a “cantankerous Scot who distrusted foreigners and hated all Germans”. 

In fact, as Merilyn shows, there were many courageous anti-fascists among the German exiles – they were much more consistent anti-fascists than those who were running the British state. As she reminds us, it was only two decades since the 1918-23 period, when Germany had come close to the brink of working-class revolution. The many thousands who had been active in those mass struggles had not gone over to Nazism – on the contrary a great many remained active in the opposition to Hitler.

Merilyn does not romanticise the German left. There were deep political divisions which weakened the resistance and often revealed a serious misunderstanding as to who was the real enemy. The absurd line that Social Democrats were “social fascists” was only a few years in the past, and the Hitler-Stalin Pact of 1939 caused confusion and unnecessary antagonisms. Beyond that, as Merilyn points out, there were the divisions that are all too familiar on the left: “The struggles amongst and between the different groupings were vicious. Old political enmities were not overcome despite their being in a foreign land and with a common enemy. People within the same group fell out disastrously with each other: mistrust flourished and old friendships terminated.” 

Nonetheless she gives us a vivid picture of what the resistance to Hitler was able to achieve. Despite repression oppositional literature was circulated quite widely and she describes various means by which it was smuggled into Germany and circulated. 3 inches square newspapers were printed and distributed. A manifesto was got into Germany disguised as a promotional booklet for razor blades. One pamphlet was printed on specially thin paper that could be swallowed in an emergency. Railway workers deposited smuggled pamphlets in the sleeping cars of express trains; local activists pulled the pamphlets out when the train stopped. 

The second volume, Hans Jahn: Biography of an Anti-Nazi Trade Unionist, deals with one individual, Hans Jahn. To my shame I had never heard of him; his remarkable story should be more widely known. Jahn was a central figure in organising the anti-Nazi underground struggle amongst railway workers. As Merilyn points out, the railways were indispensable to the Nazi regime: “the railways became the crucial transport for deportations as well as of military equipment. The railway carried Jews, political prisoners and others to the ghettoes and the camps, and shuttled soldiers and supplies to the front.” At the very beginning of the war he was involved in launching balloons from Luxembourg which carried leaflets into the occupied territories. 

At the end of 1940 he came to Britain. In 1943 he helped to organise an international railway workers' conference in London. Amazingly in wartime conditions, it was attended by 46 trade unionists from fourteen European countries. 

The third volume is German Anti-Nazis and the British Empire: The Special Operations Executive, Deserters from the German Army and Partisan Movements in Occupied Europe. It deals with German anti-Nazis who did not come to Britain, but who fought alongside British forces in various parts of the world. As Merilyn points out, this involved a clash of loyalties. Many anti-Nazis considered themselves revolutionaries; to agree to cooperate with the British imperialist state was a serious compromise, though one whose necessity they recognised. 

Some German anti-Nazis had gone to fight on the republican side in Spain; when Franco triumphed they fled to France. Here I note one of the very few significant errors of fact in Merilyn's account. She writes that in April 1939, “many had fled to France where the Vichy Government quickly interned them, often in appalling conditions”. But this was over a year before the pro-Nazi Vichy regime was established. The (brutal) camps for veterans of the Spanish war were set up by the French Popular Front parliament, which had been elected with such high hopes only three years earlier.

 Some of these German exiles went on to fight alongside British forces in the Special Operations Executive (SOE), set up to promote sabotage and subversion in enemy occupied territory. Here they were able to contribute to the British war effort. 

But a conflict of loyalties came in Greece. As the war drew to a close, Churchill was more concerned to preserve British influence in Greece than to fight fascism. Some Germans had deserted from the Wehrmacht to fight alongside the Greek partisans. But then British forces were turned against the Greek anti-fascist partisans who were seen as having communist sympathies. This was too much for the German anti-Nazis, some of whom fought with the Greek partisans. 

Merilyn only touches on developments after 1945; there is a whole further book to be written there. Some German anti-Nazis stayed in Britain; others returned to their now divided country, becoming either members of the ruling Communist Party in East Germany, or turning to the rightward-moving Social Democratic Party in the West. A few moved to the right. And as she also notes, some exNazis went to work for the American CIA. Within a few years everything would change. With NATO, Korea and the Cold War, West Germany had to be brought into the military alliance against the USSR. Vansittartism was forgotten; suddenly everything German was to be made attractive and West Germany welcomed into the ranks of Britain's allies.

 If Vansittartism survived, it was in that home of lost causes, the British Communist Party. I remember attending a Nuclear Disarmament demonstration in about 1963 and being shocked to find it flooded with placards of the Young Communist League with the slogan “No German finger on the trigger”. I had been attracted by the generous internationalism of the nuclear disarmament movement, and was appalled by the suggestion that German nuclear weapons were somehow worse than British or American. 

Merilyn is cautious about drawing parallels with the present but some are obvious. Thus we read of one German Jew who got to France from Italy “on an overcrowded fishing boat from which several passengers fell and drowned”. In her conclusion she warns of the dangers of the re-emergence of fascism, quoting Brecht: “The bitch that bore him is in heat again.” I am sceptical. There are some very unpleasant and dangerous trends in contemporary politics. But they may not lead to a rerun of fascism, but rather to something new and unprecedented if equally nasty. 

But overall Merilyn has made a very useful contribution to our understanding of the Second World War. Her research, in the National Archives and elsewhere, is extensive and meticulous – even if one might have wished for a somewhat more orderly presentation. But there is much to be learned here, and these three books should be widely read and discussed. 

Ian Birchall

Book Review: Different Class

[From the London Socialist Historians Group Newsletter 75 Spring 2022]


Different Class: The Untold Story of English Cricket

By Duncan Stone 

Repeater, January 2022 

978-1913462802 

300pp paperback 

Duncan Stone’s new book on the history of English cricket, will not be popular with the cricket Establishment. A discussion on Test Match Special seems unlikely, and while it’s quite early days I could find only two mainstream media reviews, both positive. These were in the Yorkshire Post and the Northern Echo and let’s face it, Yorkshire cricket has problems that need explaining. 

Stone did a Ph.D at Huddersfield and is a keen cricketer. We are talking here about grassroots cricket not the County structures let alone England. Yet without the former the latter struggle as the recent Ashes series underlined, again. 

The book looks at his early attempts to become a league cricketer in Surrey where, compared to the north of England, the cricket was organised on a relatively exclusive class focused basis. He looks at class discrimination in cricket from the bottom up and how this has to an extent, but only to an extent, changed over time. After all the majority of the current England red ball team attended public school as did the England Under-19 squad. 

Of course this point reflects the reality that facilities to learn the skills of cricket for teenagers are often only to be found at public schools now, so attendance, as for example in the case of Joe Root, was a matter of necessity, rather than privilege. The disappearance of school playing fields and the lack of cricket played in state schools, as well as the decline of company cricket facilities in recent decades, underlines the point.

 Stone then rightly overlays this with the rise of cricket competitions and leagues played by ethnic minority cricketers. These are separate to the existing leagues, again no doubt with discrimination being a key issue. Official efforts to integrate and promote players into the upper professional structures of English cricket, for example Chance to Shine, have perhaps been well intentioned but had relatively little impact. The recent revelations about Yorkshire cricket underline the point and one of the key reasons for it: racism. 

Stone’s conclusion argues that the ECB which runs English and Welsh cricket cannot be reformed. It has to be replaced and a body with different assumptions about cricket brought into being. Here Stone sees the dominant, conservative, history of cricket as a key issue. The assumption cricket is about fair play and gentlemanly conduct reflects a game with origins in the ruling class. Cricket’s future lies with the grassroots, where it is played between equals and which school someone went to or club they belong to is not a relevant issue. 

Stone’s book is an important historical intervention into a sporting debate that is touching on some of the key issues facing British society. 

Keith Flett

A history of the present

 [From the London Socialist Historians Group Newsletter 75 Spring 2022]

The Report of the Daniel Morgan Independent Panel: A history of the present 

With the government proposing draconian new legislation in its Police Crime Sentencing and Courts Bill, it might be worth looking at an incident in the history of the Metropolitan Police, which is one of the forces charged with carrying out its provisions. Last year, The Report of the Daniel Morgan Independent Panel appeared that charged the Metropolitan Police with "Institutional Corruption". Since then the silence has been deafening. The report has been buried. Below are some direct quotations from the The Report of the Daniel Morgan Independent Panel: 

It is now more than three decades since Daniel Morgan was murdered with axe blows to the head in a dark car park behind a public house in Sydenham, South East London, on 10 March 1987. An investigation began that would prove to be the first of several murder investigations and other police operations arising from, or linked to the murder, or those associated with it, none of which has succeeded in bringing to justice the person or persons responsible for Daniel Morgan’s murder.

 Allegations of police corruption arose soon after the murder, and the case became notorious because of this. When successive investigations failed to identify the perpetrator(s) of the murder or expose the role of police corruption in the murder or the murder investigations, the family of Daniel Morgan, frustrated by the lack of progress, mounted a formidable campaign. In 2013, the Home Secretary appointed the Independent Panel to conduct ‘a full and effective review of corruption as it affected the handling of this case and of the treatment of the family by the police and other parts of the criminal justice system’. 

In 2011, the Metropolitan Police stated that ‘[t]he MPS [Metropolitan Police Service] has accepted that police corruption in the original investigation was a significant factor in this failure’. When asked for specific details of what that corruption was which prevented those responsible from being brought to justice, how and when this corruption had been investigated and what they were doing to prevent such corruption occurring again, no clear answer emerged. 

The Metropolitan Police have not been able to explain what it meant by its various statements about individual police corruption adversely affecting the investigation of Daniel Morgan’s murder. This is an extraordinary situation, given that the concerns about police corruption have been the strongest concern (other than the identification of the murderer(s) of Daniel Morgan) of the members of his family and others, and have created enormous public interest in this case. 

When failings in police investigations are combined with unjustified reassurances rather than candour on the part of the Metropolitan Police, this may constitute institutional corruption. The Metropolitan Police’s culture of obfuscation and a lack of candour is unhealthy in any public service. Concealing or denying failings, for the sake of the organisation’s public image, is dishonesty on the part of the organisation for reputational benefit. In the Panel’s view, this constitutes a form of institutional corruption. 

Lack of candour about past failures is not conducive to better policing, especially when those failures include corruption. There is a risk that, if a police force does not acknowledge corruption and combat it promptly and robustly, some officers may believe they can behave corruptly without consequences. With regard to the murder of Daniel Morgan and its investigation, placing the reputation of the organisation above the need for accountability and transparency did not prevent further corrupt behaviour. 

The historical intelligence examined does not reflect a ‘rotten apple’ model of corruption. It is indicative of systemic failings, including the existence of a corrupt culture.

The family of Daniel Morgan suffered grievously as a consequence of the failure to bring his murderer(s) to justice, the misinformation which was put into the public domain, and the denial of failings in investigation, including failures to acknowledge professional incompetence, individuals’ venal behaviour, and managerial and organisational failings. Unwarranted assurances were given to the family, and the Metropolitan Police placed the reputation of the organisation above the need for accountability and transparency. The lack of candour and the repeated failure to take a fresh, thorough and critical look at past failings are all symptoms of institutional corruption, which prioritises institutional reputation over public accountability. 

There has been a failure over decades to tackle police corruption effectively and to resource anti-corruption work properly. There is evidence that, despite efforts over many years, a culture still exists that inhibits both organisational and individual accountability

Book Review: Hijacking History

 [From London Socialist Historians Group Newsletter 75 Spring 2022]



Hijacking History How the Christian Right Teaches History and Why It Matters 

Kathleen Wellman 

Oxford University Press 

2021

ISBN 9780197579251 

This might well seem a peripheral subject of little real interest or concern, but anyone thinking that would be seriously wrong. The US Christian Right were crucial in the election of Donald Trump to the Presidency in 2016, were still right behind him in 2020 and are essential to the continuation of his hold over Republican politics in the USA. And as far as they are concerned, control of education is an absolutely vital concern. An important part of their concern is ensuring that the teaching of history is always Biblically informed. 

What prompted Kathleen Wellman, Professor of History at the Southern Methodist University, to investigate the history textbooks and curricula used in evangelical schools and to write Hijacking History was the decision of the State Board of Education in Texas to impose ‘ahistorical stipulations on teaching history’.   

She put herself forward as a reviewer of the textbooks and curricula that were being considered, but was turned down, whereas Mark Keogh, a former car salesman and now an ordained minister and Tea Party supporter was accepted! As she points out: ‘I was just one of many academics rejected’. 

She goes on to explain the likely reason for this rejection: the Christian Right saw ‘the historical profession as promoting positions antithetical to theirs, it identified historians as the enemy – left‐wing, Marxist, feminist, or anti‐American’. For the Christian Right, it was the Bible that explained the unfolding of history. She responded to this by examining the textbooks and curricula produced by three Christian Right publishers: Abeka Books, the Bob Jones University Press and Accelerated Christian Learning. These were, she tells us, ‘all long‐standing, conservative Christian publishers whose wares served the private schools that proliferated after desegregation but are now used by homeschoolers and in charter schools and private schools’. They all began publishing school materials in the 1970s and have thrived ever since. Accelerated Christian Education (ACE), for example, by 2013 claimed to serve some 6,000 schools in 145 countries.  

 A particular concern was to proselytise in Africa, but the organisation also had more than thirty schools, all private, using its materials in Britain and Ireland. Even more successful, Abeka, which is attached to Pensacola Christian College, produces material ‘used in more than 10,000 schools’ along with many thousands of homeschoolers. The College trains teachers and its publishing arm, Abeka, ‘has a massive presence online’. More than 50,000 homeschooled students in the US are enrolled in its Video Streaming academy. There are over a million children, both in school and at home, using Abeka textbooks and materials. Which brings us to the Bob Jones University Press (BJUP)! 

The BJUP was founded in 1973 as the publishing arm of a notoriously sectarian and racist so‐called educational institution, the Bob Jones University. Its vicious anti‐ Catholicism vied with its vicious racism with its founder, Bob Jones no less, on one occasion notoriously remarking that he would rather have a ‘nigger’ as President than a Catholic. This university notoriously banned black students right up until 1971, then required that they be married up until 1975, continued to ban mixed‐race married couples up to 1998 and inter‐racial dating up until 2000.   

This was all ‘on biblical grounds’. Indeed, as far as the first three of the university’s chancellors were concerned, Bob Jones I, Bob Jones II and Bob Jones III, segregation was biblically proscribed, ‘God intended racial segregation’. Successive right‐wing politicians, among them Ronald Reagan, have sought the endorsement of the Bob Jones University.  

 It is also worth noticing that our very own Ian Paisley, no less, was a member of the BJU board of trustees. And according to Wellman, the BJUP at present ‘has over a million pre‐college students using its textbooks’ and like both the other publishers she looks at also has offers online classes and materials.

 Wellman goes on to examine the textbooks and curricula materials these publishers have produced. As she puts it, what she lays bare ‘may astound historians unfamiliar with the religious right’s use of history’, indeed, ‘history as practiced by historians bears little resemblance to the polemical stances of these textbooks’.   

She goes on to emphasise how dangerous this is, warning how the Christian Right’s success ‘in undermining biology should heighten concern about deliberate distortions in history’. Her examination is absolutely first class, but there is only space here to briefly dip into her account, to highlight some of the low points so to speak. 

Abeka materials, for example, are very critical of the way the Roman populace were kept under control by a strategy of ‘bread and circuses’, but not for the reasons one might normally assume. Indeed not: it was the provision of ‘bread, an early form of ‘welfarism’ that undermined the moral fibre of the Roman people and helped bring about the fall of the Roman Empire! And this anti‐welfarism is brought more up to date when Lyndon Johnson’s Great Society initiatives are blamed for the US defeat in Vietnam. 

She looks at Abeka materials dealing with slavery and the Civil War where it is argued that ‘slavery bestowed the benefits of evangelization’ with the slaves learning that ‘the truest freedom is freedom from the bondage of sin’.  

 The horrors of slavery are effectively diminished with the Lost Cause myth remaining ‘salient’. As for the BJUP treatment of slavery, its textbooks actually ‘use biblical slavery as injunctions to present‐day employers and employees. The biblical master‐slave relationship…is invoked as a model for twentieth‐century American labour relations’ Which brings us to the Ku Klux Klan: while the BJUP textbook acknowledges its racism, it also ‘defends it as a force for moral improvement’.

The textbooks and curricula materials from all three publishers emphasise the benefits that the colonised peoples derived from Western Imperialism and colonialism, not least, of course, the activities of the missionaries. The exploitation, repression, suffering and hardship imposed on the colonised are relentlessly minimised. This is, of course, only to be expected, and the Christian Right is hardly alone in taking this stance.  

 More surprising perhaps was the vehement hostility towards the United Nations (UN) in Abeka materials. The UN is ‘a threat to freedom around the world’ and ‘contrary to the basic Judeo‐Christian concept of law which limits government’. Indeed, it is ‘a collectivist juggernaut that would crush individual freedom and force the will of an elite few on all of humanity’.   

This is, in fact, a commonplace of US Right. It is also interesting to see ACE materials supporting the military overthrow of the Allende government in Chile in 1973, with the ‘Chilean people begging the military to overthrow the government’. She writes of how ‘ACE notes with approval’ that the coup ‘was carried out with the support of the CIA’.   

One last point that is of particular importance at the present time is that these Christian publishers are anti‐ environmentalist. As far as Abeka is concerned, for example, ‘Environmentalism poses a direct threat to Christianity’ and ‘climate science violates the Creation Mandate’.  Never have such attitudes and prejudices   been more dangerous. 

There is so much more of interest in this volume. It deals with an important subject thoroughly and with considerable insight. Whether we like it or not the Christian Right is not going away and we must know our enemy. 

John Newsinger

Comment - Historians of the Present - David Olusoga at the Colston 4 trial

[From the London Socialist Historians Group Newsletter 75 Spring 2022]

Historians of the Present

David Olusoga at the Colston 4 trial 


As long ago as the late 1950s the Marxist historian Eric Hobsbawm called for the then Communist Party Historians Group to become ‘historians of the present too’. This was a difficult point because while Marxist historians were free to opine and disagree on the seventeenth and eighteenth centuries, the then Soviet Union determined the view on current history. 

That has now changed but historical input into present day issues has remained quite limited. One obvious example is the almost complete absence of historical views on how Governments have handled pandemics for example. On the other hand a very good example was the expert witness statement that the historian and broadcaster David Olusoga provided to the trial of the Colston 4 in December 2021.

The Colston 4 were found not guilty in January 2022. Martin Booth, a journalist, provided an account of the trial, partially reproduced below. 

Keith Flett

 Thursday Dec 16, 2021 

There were remarkable scenes in Bristol Crown Court on Thursday as one of the UK’s foremost historians was called as an expert defence witness in the trial of the four people accused of criminal damage to the statue of Edward Colston. David Olusoga took the jury back in time several centuries to the height of the transatlantic slave trade, described the horrifying conditions enslaved people were forced to endure and spoke of Colston’s part in the enterprise. In front of a packed public gallery, the professor spoke of Colston’s attempts at “reputation laundering” during his lifetime and later the “cult” that grew up around his philanthropy that led to the erection of his statue in 1895, 174 years after his death in 1721. Olusoga said that the money to pay for the statue was raised by “a tiny group of the city’s elite”, with the wording of the plaque on the now empty plinth “a form of camouflage”. “This is not an issue of amnesia. This is people aware of his background (as a slave trader) finding a way of not saying it.” Olusoga told the jury about the “interventions” that appeared on the statue in recent years when it was still standing, including a knitted ball and chain made of red wool, and a “guerrilla plaque”. He also spoke about an aborted official heritage plaque, whose words were “toned down” by the Society of Merchant Venturers and in particular by Francis Greenacre, one of its members. Olusoga said that the Merchant Venturers “seemed to be committed to trying to historically minimise” Colston’s involvement in the slave trade “by making it seem more normal”. “The statue was not just silent about Colston’s business interests. What offended in particular many people was that it was silent about his victims” including the many children who died on his slave ships. When a reworded plaque was suggested, Olusoga said that “it was felt by mayor Marvin Rees that the final wording was so watered down that it was not appropriate to be erected”. Liam Walker, representing Sage Willoughby, asked Olusoga if the statue of Colston being toppled from its plinth and rolled into the docks on June 7 2020 was an act of violence? “I think it is something I can comment upon,” replied Olusoga…

Monday 14 February 2022

Socialism in the English-speaking Caribbean seminar series

The Socialist History Society, The Institute of Commonwealth Studies and The Society for Caribbean Studies will be holding a series of online research seminars.

The participants have been invited to submit written papers in advance of the seminars. These will be available to everyone who registers.

Attendance is free, but advance registration is necessary.

You can download the programme and the abstracts of the presentations here…

16th March – register here:
https://us02web.zoom.us/meeting/register/tZ0rd–vqTgoGdbtgRcXT2iQMtBrSmDvk_Wu

Ozzi WarwickHistory of Socialism in the English-speaking Caribbean
Valentine SmithThe New Left and the Black Power Movement in Trinidad and Tobago
Ben GowlandBlack Power and Socialism in the West Indies

23rd March – register here: https://us02web.zoom.us/meeting/register/tZIucOyopzwqHtYXc9zcGRNv2IKnpSzFjRuc

Michael Niblett & Chris CampbellCaribbean Socialism, Revolutionary Literature, and the Education of Feeling
Loraine ThomasPolitics and Caribbean Literature – The Case of St Vincent and the Grenadines in the Era of Independence.
Tennyson JosephThe Caribbean Left since the Collapse of the Grenada Revolution

30th March – register here:

https://us02web.zoom.us/meeting/register/tZ0oc–srDwoGdPcbCS9vlSPeSE49e9Lnm2R

Matthew Myers‘Jamaica – Britain – One Struggle!’: Transnational socialisms and black workers’ newspapers between the Caribbean and Britain (Flame, 1975-1979)
Marsha HindsWoman and Caribbean Socialism
Anne’el BainUnder The Eagle’s Eye: Cooperation As A Survival Mechanism Among Leftist Cuba, Grenada And Nicaragua, 1979-1990

Saturday 5 February 2022

Neil Faulkner (1957-2022), socialist historian and activist


Keith Flett convenor of the London Socialist Historians Group on his blog has paid tribute to the socialist historian Neil Faulkner who has sadly died of cancer aged just 64.  

''Neil was perhaps best known as an archaeologist-he supported archaeology from below-but he wrote more widely on modern history too.  Perhaps his landmark book is a Marxist History of the World from Neanderthals to Neo-Liberals (Pluto). It is classic text firmly in the traditions of Marxist history.

My review from the London Socialist Historians website is here:

https://londonsocialisthistorians.blogspot.com/2013/09/book-review-grand-narratives.html

I had known Neil for over 40 years. He arrived in Tottenham as a fresh faced student and SWP member keen to engage in political activity. He remained a member for many years but his enthusiasm and sharp minded approach were also to be found his history.''

Neil spoke at LSHG seminars and wrote for the newsletter over an extended period and his written contributions can hopefully be found below:

Archaeology from below - a socialist approach (2004)

Great War Archaeology Group mission statement (2005)

Revisionism and the new imperialism (2006)

Britain, the outbreak of the First World War and the role of the individual in history (2009)

See also:

Neil Faulkner Internet Archive at marxists.org